When I was eighteen I was mugged. It was a horrible experience, they took the money out of my wallet, my phone and my mp3 player. They knocked me around a little, but I was okay.
The worst part though, was that while I was there on the floor, someone walked past.
They saw me, but did not find it necessary to do anything about it, they did nothing. They viewed me so lowly that they did nothing to help me. They looked upon me as if I was less than them.
And that hurt.
In Luke 10, Jesus tells a similar story. An expert in the law comes up to Him and asks what he should do to gain eternal life. Jesus asked what the law said. The man said, 'Love the Lord your God with all your heart, all your mind and all your strength and Love your neighbour as yourself.' Jesus agreed with the expert and said, 'That is right'.
Then the expert asked, 'Who is my neighbour?'
This isn't an idle question, this issue was hotly debated. The details of the law had been debated by the Jews for centuries.
Jesus replies with a story.
A man was walking from Jerusalem to Jericho and was set upon by a gang of muggers, who took all he had, stripped him of his clothes and beat him half to death and left him. Then a priest walked past, saw the man and hurried on by. He was followed by a Levite, who worked in the temple, who saw the man and hurried on by.
And at this point, you need to ask yourself why they would walk by.
The Jews had all these laws about cleanliness, about what was clean and unclean.
For example, if you touched a dead body, it made you ritually unclean.
Or if you got blood on your hands.
Or if a man saw another man's nakedness.
And what would happen if you were made unclean? You would have to go through a whole host of complex cleaning rituals before you could enter the temple, where both of these men worked.
And so this man, by the side of the road, is a big heap of unclean.
And the expert in the law would have been well aware of this.
Jesus is making an important comment here.
Is He saying that it is more important to love your neighbour than to stay clean?
Is He saying that it is more important to love your neighbour than to keep the law?
Is He saying that it is more important to love your neighbour than to stick to all this religious stuff?
Jesus' emphasis is on the heart, not the law. On the relationship, not the ritual.
Jesus is talking about getting down in the dirt with the unclean and becoming unclean in the process. He's talking about a whole new way of doing things. He's talking about a church that isn't shaped by rules, regulations, rituals and our set ways, but a church that is a dirty, messy church full of the unclean.
Because that is exactly who Jesus dealt with, the people on the fringes of society, the unclean. He put a face to the faceless.
Then this Samaritan walked past.
A Samaritan?
Those despised people? Those great enemies of the Jews?
Surely he won't...?
The Jews had this joke that went something like:
'Why do Samaritans always wear hats?'
'To hide their horns.'
And this despised Samaritan. This unclean man didn't see a big heap of unclean by the side of the road, but he saw a human being. He didn't look upon him like he was worth less but he went over, bent down, picked this man up off of the floor and treated his wounds.
Jesus was making a very clever references here, four of these phrases Jesus used would have struck a chord with the Jewish listeners.
'Saw'
'Felt compassion'
'Went'
'Lifted'
All four of these phrases appear from the story of the baby Moses, who is floating down the Nile in a basket, because his mum was trying to hide him from the Egyptians, when Pharaohs Daughter 'sees' him, 'feels compassion' and sent a servant who 'went' over and 'lifted' the basket.
Now, Pharaohs daughter was an Egyptian, another people group the Jews despised.
Do you see a pattern here?
Two sets of despised people who, by ignoring the Jewish cleanliness laws are helping their 'neighbour' and doing the right thing.
And, if you go back to the original question, on their way to gaining eternal life?
Jesus is making a huge radical comment about how God is for more than just the Jews.
He's also slating the laws that get in the way of people getting to God.
He's slating tradition.
Religion.
Ritual.
All of the things that get between people and God.
And instead he's promoting people.
Unclean,
dirty,
messy,
naked,
bleeding,
people.
People in need of a saviour.
People in need of a neighbour.
And He's calling us to lay aside our religion and ritual and to be a church shaped for them out there.
A church full of unclean, dirty, messy, naked, bleeding people.